Ti West takes old fears and makes them new again in The Sacrament, a horror movie in which reporters from Vice magazine travel to the isolated community of Eden Parish, which is a nice place to visit if you donât mind all the uncomfortable parallels to Jonestown, the site of the famous cult massacre in 1978. Letâs just say that things donât turn out well for practically anybody in the cast.
I sat down with Ti West in the hallowed halls of The Magic Castle in Los Angeles, CA to discuss the influence of Jonestown on The Sacrament, the perverse way in which a mass murder has been reduced to the offhanded expression âDrink the Kool-Aid,â his decision to delay the horror for as long as possible and finally a little bit about his upcoming western, The Valley of Violence, starring Ethan Hawke and John Travolta.
The Sacrament is available on VOD now, and arrives in select theaters on June 6, 2014.
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CraveOnline: Iâve noticed that in your feature work in particular, your last three films tend to play off older anxieties: the satanic panic, Jonestown, even good old-fashioned ghost stories that seem to be going out of fashion. Is that a coincidence or just where your mindâs at?
Ti West: It just might be my taste. I think that after making House of the Devil, which was as you said, Iâve always been kind of fascinated with the satanic panic, it always just stuck with me, and then The Innkeepers was a very personal movie about our experiences when we made The House of the Devil so itâs a totally different thing, but it was meant to be a very old-fashioned ghost story. And then with this movie, just getting as far away from The Innkeepers was just like, I donât want to do a lighthearted, quirky thing. I wanted to do something that was very confronting and provocative, and is heavily steeped in realism. Which is something that I donât want to do again, but it was like, if Iâm going to do it I want to do it all the way. So used a real event as the framework, and I wanted to use a real brand as the way to tell the story.
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Why donât you want to do it again? Did you just get it out of your system?
Yeah, I mean maybe someday. Two things. One, I did it, so doing it again feels like, âOh, weâre doing this again.â Which feels cheap. And also, the one thing about this sort of documentary thing â I also wanted to make a documentary, I had nothing to make a documentary on, so this helps â thereâs a sort of, I tried hard to make this movie cinematic despite it not being a very cinematic format.
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It shows.
Thank you. But next Iâm doing as western which is as cinematic as it gets. So Iâm just excited to get back to being 2:35, big dolly moves, very motivated camera direction and so forth. Which this movie is but, because itâs so heavily real, it has to be a little rough around the edges. Thereâs just something that, as a filmmaker who really likes traditional cinematic stuff, by the time I was finishing up editing the movie I was like, âI gotta put a camera on a dolly or something. Letâs put some lights in here,â or something like that. But we tried hard to make it interesting. But it wears you out a little bit.
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So the idea started out with you wanting to base it on something real, was the idea always Jonestown?
Pretty much, yeah. Iâve always been fascinated with Peoples Temple and what happened with Jonestown, and I think that itâs been reduced to âdrink the Kool-Aid.â Thatâs a really weird thing when you think of the 900 people committing suicide and being murdered in Guyana, which most people donât even know where that is. Itâs just such an astounding and horrific thing that happened in the 70s, and itâs weirdly glossed over and itâs been reduced to just, âDrink the Kool-Aid.â So it felt like one of these big tragic events that people donât know as much about as you would think they would, so it felt like a good one to use. Not to reintroduce people to it, but it felt like the themes that brought people to join Peoples Temple are just as relevant today as they were in the 60s, and I think that whatâs scary about that and what Jim Jones was doing is that he took desperate people and promised them something and then manipulated them into something horrific. And it is more of a mass murder than a mass suicide.Â
People donât quite understand that. Because itâs just sort of a âDrink the Kool-Aidâ thing, to me it felt like the right kind of⊠because I think that violence and horrible things and the news or whatever, weâre so desensitized to it that itâs like, âOh, those are just religious fanatics.â And I thought, well, no, letâs show it. Letâs show violence in confronting, realistic manner. You know, for instance, when Amy kills Kentucker. That scene is a real-time deathâŠ
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Thatâs a fantastic scene.
Thank you, theyâre really fantastic in that. Iâd never seen that before. Thatâs not the kind of thing where you clap at the end of that scene. Thatâs the one where everyoneâs like, âI donât know where this movie isâŠâ I think like thatâs, when weâre talking about something real and tragic, thatâs what you need to be confronted with is provocative stuff like that. Like, this is what real violence is like. Itâs not the head gets cut off and rolls down the thing and you cheer. And the last thing about that is, to me thereâs what happens in the movie and what the movieâs about. What the movieâs about is whatâs scary.
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Thereâs so much to that community environment and that cult mentality. You chose to show it from the perspective of outsiders, guys who are only there for a day. Were other drafts, other versions where you thought about making it bigger, more expansive, more protagonists perhaps? Or was it always very clear to you?
It was always pretty clear. Mostly just because I knew what the budget was before we even really were making the movie, so it was written pretty specifically for as it was. I mean if we had more time and money it would be bigger.
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How much bigger?
In a perfect worldâŠ
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Give me the perfect world.
I could have conceivably done an eight-part mini-series about Jonestown and gotten a lot of these themes out and then gone off the real stuff. To actually make it Jonestown, the 48 hours at the end of what happened in Guyana is a small part of the history of the Peoples Temple. Itâs a huge part, but itâs huge moment in that itâs the most memorable thing from it, but to tell the Jonestown Story you have to start in Indiana, you have to [go to] San Francisco, and Guyana and the aftermath. You have to do all that because itâs about real people and itâs too big of a story to just say, âOh, and then they drank Kool-Aid.â But in using just the framework to get these social horrors out there, yeah, I could have made it a little bigger, but you know, honestly I would have had to have had so much more money. Making it 50 people bigger wouldnât have made much of a difference. It would have been like, âOh, we have $20 million and we can build a gigantic compound and put 900 people out here instead of 200.â But itâs still the same movie.
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The technical aspect of it interests me because you donât have coverage. I assume you have to plan it all out way in advance.
Yeah.
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Was there anything where you wanted to cut it or you couldnât, or you had to add ADR just to make it make sense? Or are you so brilliant that you nailed it on the first try? And I donât mean that sarcastically.
It was incredibly planned out, which was part of it. Thereâs probably 40 minutes that arenât in the movie, so any time you see an edit in the movie⊠like the interview scene with Father is twice as long. Every interview with all those people before you get there is twice as long. Thereâs a whole character thatâs not in the movie. Thereâs a bunch of stuff, but also what happened was the information that got cut out was interesting but you kind of⊠So whatâs not in there, you want to know where they got all that lumber from? It was in there. You want to know where all the guns came from? It was in there. You want to know how the local people ended up being guards and why these people do this and why other people donât, it was in there. You want to know what city that old woman was in when she met him? It was in there.
But you didnât need to know she was from Baltimore and that she met him at church and that her husband died and she joined. It was like, âI get it.â There was more about that Australian girl but you get it. She was this girl in Brooklyn and she joined this groovy community and now sheâs down here. So it was things like that, they were interesting but not essential. And it just made the movie very, it became so information driven that I just didnât think it would be a good film.
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Whether in the post-production or development or screenwriting phase, were there ever versions where you wanted to tease the horror element earlier? Because I loved this about it, but it waits for so long that I started wondering if I was even watching a horror film.
Right. No, because for me it was very important that they Eden Parish not be seen as a terrible place or a place full of bad people. Because otherwise it makes no sense to me why it would even exist. If Father was just an obvious bad guy nobody would follow him. If everyone at Eden Parish was scary, robe-covered cult people, you be like, âWell theyâre fucking weirdos. Theyâre fucking psychos. Get out of here.â And then youâd never give them any credibility and they never would have made it as far as they did.
So it was important for me to show that for the first half, itâs like, I donât want to live here but I see their point. And I think if you can understand their point then you can understand how their situation was bad and this is better â maybe itâs weird, but itâs better â itâs like, âWell, okay.â And you realize, wait, this is a bit of a façade, and itâs not that. And thatâs whatâs so scary about Jonestown is that eventually people got down to Guyana, they were promised one thing and then they got there and it was like, âDude, this isnât what we were promised,â and then it kept getting worse and there was no way out at that point. You donât have any money. You canât just wander off in the jungle and hopefully wave down a plane and get a ride back to the United States with some random plane and then have no passport and get in and all your friends and family and all your moneyâs gone and youâll just be homeless. So when people say, âWhy did they drink the poison?â Itâs like, well, what was the other option?
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âI could wait here with all the corpses and hope that someone shows up eventuallyâŠâ
Itâs like, what would you possibly do? You could run away but one, they would probably kill you if you tried to run away, and even if you did get away and you did get back to America, maybe if youâre so lucky, then youâre a homeless person, and all your friends and family are dead. Thatâs not a⊠thereâs no life there. Itâs easier honestly to just go to sleep than it is to confront that other option, which is not really an option.
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What can you tell me about the western that youâre working on now?
Not very much.
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Is it just a straight-up western?
Straight-up western. Very Clint Eastwood-type movie. Like a High Plains Drifter, spaghetti western kind of thing. So far Ethan Hawke and John Travolta, thatâs announcedâŠ
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Well done.
Thank you. Ethan Hawke was really⊠I went to him, and he wanted to do a western, and he was doing MacBeth in New York. I was like, âWhen do you wrap? Iâm going to write a western, and if you like it weâll make it, and if you donât we wonât.â And then I wrote it and he liked it.
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You hear, âOh, Ti West is going to work with Ethan Hawke and John Travolta,â and itâs like, âHeâs gone Hollywood.â
Right.
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âWhen are you going to settle down and direct a nice superhero movie.â
Itâs not for me, man. I donât have the love for superhero movies. The sad thing is, because I donât aspire to that, I have no idea how to succeed because thatâs⊠thereâs no budget movies and then thereâs superhero movies. I would be like, âOh, they gave me $40 million to make a Zero Dark Thirty kind of movie.â Or like, âHey, we got whatever to make whatever the Coen Bros. are making.â But outside of that, it really is⊠like, I guess Godzilla 3 would be something I could look into, but I donât know. Maybe at some point Iâll be like, âI want to direct a really effects-driven movie.â Comic book movies I donât think are really my thing, but maybe thereâs something there, but itâs not really my vibe. And itâs harder because thereâs not much of a middle-class filmmaking anymore. But you know, Iâm psyched to be making this western. I realized that, after my many trials and tribulations in essentially trying to do what you suggested, and Iâve come very close on some big movies that have been down to me and one other person and it just hasnât been meâŠ
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Bastards.
Yeah, but itâs a good thing though, because I donât think they would have worked out. I think it would have ended up being a bad thing. I experienced that once before and I donât want to experience that again. I can generate my own material. Iâve been writing, directing and editing all these movies for ten years now and itâs like, I might as well just keep doing that. And so Iâm doing this western, and what I learned about the western is, if itâs not a horror movie then suddenly people want to be in them. Itâs like, âIâm going to make a horror movie!â âWell Iâm going to get paid, right?â âNo, itâs a horror movie AND youâre not going to get paid.â So if all Iâve got to offer is a good movie, if itâs a horror movie they get nervous, like, âI donât know.â Whereas if itâs a western, every guy wants to be in a western.
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âDo I get to keep my own hat?â
âNo. We canât afford to let you have the hat. Weâre going to return it.â
William Bibbiani is the editor of CraveOnlineâs Film Channel and the host of The B-Movies Podcast and The Blue Movies Podcast. Follow him on Twitter at @WilliamBibbiani.
